Rūpa, Vedana, Saññā, Saṅkhārā, Viññāṇaṃ - all of that bhikkhus are anatta. If some of that were atta - then those stuff would not lend itself to disease, and it could be said: 'Let my rūpa-vedana etc. be thus, let it not be thus.' But it is because all that is anatta that stuff lends itself to dis·ease, and that it cannot be said: 'Let my rūpa etc. be thus, let my rūpa not be thus.'